is not between the regions of North and South (insofar as such regions can still be said to exist) but between elite and nonelite.
As I have tried to make plain in columns in this magazine and many other places for the last 15 years, the elite, based in Washington, New York, and a few large metropolises, allies with the underclass against Middle Americans, who pay the taxes, do the work, fight the wars, suffer the crime, and endure their own political and cultual dispossession at the hands of the elite and its underclass vanguard.
Today, the greatest immediate danger to Middle America and the European-American civilization to which it is heir lies in the importation of a new underclass from the Third World through mass immigration. The danger is in part economic, in part political, and in part cultural, but it is also in part racial, pure and simple.
The leaders of the alien underclass, as well as those of the older black underclass, invoke race in explicit terms, and they leave no doubt that their main enemy is the white man and his institutions and patterns of belief.
The only prospect of resisting the domination of the ruling class and its antiwhite and anti-Western allies in the underclass is through Middle American solidarity, a solidarity that must transcend the differentiations of region, class, religion, party, and ideology. White Southerners are a vital part of the Middle American core, as are their Northern counterparts, and neither is the enemy of the other. Both regional sections of Middle America face the same threats, experience much the same problems, and ought to be joined in the same political-cultural movement to meet the threat together.
(As heard mentioned on Derb’s podcast)
